Understanding Marriage and Divorce
Understanding Marriage, Divorce, and
Remarriage in Biblical Context
God’s Original Plan for Marriage
- Companionship
and Unity:
Marriage was established by God as a union between one man and one woman, reflecting His image: - “Then God
said, ‘Let Us make man in Our image, according to Our likeness; and let
them rule over the fish of the sea and over the birds of the sky and over
the cattle and over all the earth, and over every creeping thing that
creeps on the earth.’ God created man in His own image, in the image of
God He created him; male and female He created them.” (Genesis
1:26-27)
- “For this
reason a man shall leave his father and his mother, and be joined to his
wife; and they shall become one flesh.” (Genesis 2:24)
Under God’s ideal plan, marriage signifies a lifelong
covenant characterized by intimacy, love, and mutual support.
- Purpose of
Marriage:
Marriage serves to advance God’s kingdom through procreation and symbolizes His covenantal relationship with humanity: - “God blessed
them; and God said to them, ‘Be fruitful and multiply, and fill the
earth, and subdue it; and rule over the fish of the sea and over the
birds of the sky and over every living thing that moves on the earth.’” (Genesis
1:28)
In the New Testament, marriage is likened to Christ’s
relationship with the Church:
- “FOR THIS
REASON A MAN SHALL LEAVE HIS FATHER AND HIS MOTHER AND SHALL BE JOINED TO
HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH. This mystery is great; but
I am speaking with reference to Christ and the church.” (Ephesians
5:31-32)
3.
A marriage between an unbeliever and a
believer is still valid but it also falls short of God’s ideal plan for
marriage.
o
“Do not be mismatched with unbelievers; for what do
righteousness and lawlessness share together, or what does light have in common
with darkness? Or what harmony does Christ have with Belial, or what does a
believer share with an unbeliever?” (2 Corinthians 6:14-15)
4.
Paul describes abandonment as an
additional permissible reason to be released from the marital covenant.
o
“And a woman who has an unbelieving husband, and he
consents to live with her, she must not send her husband away. For the
unbelieving husband is sanctified through his wife, and the unbelieving wife is
sanctified through her believing husband; for otherwise your children are
unclean, but now they are holy. Yet if the unbelieving one leaves, let him
leave; the brother or the sister is not under bondage in such cases, but God
has called us to peace. “(1 Corinthians 7:13-15)
Why Did God Permit Divorce Through
Moses?
- Hardness of
Heart:
Jesus explained: - “Because of
your hardness of heart Moses permitted you to divorce your wives; but
from the beginning it has not been this way.” (Matthew
19:8)
This shows that divorce was a concession due to human
sinfulness and not part of God’s original design.
- Cultural
Context:
In ancient Israel, divorces often occurred for trivial reasons. Moses required a certificate of divorce (Deuteronomy 24:1-4) to protect vulnerable individuals, especially women, preventing exploitation and societal stigma.
Key Terms in Context
- Divorce (Apoluo
in Greek): This term means “to send away” or “dismiss.” Under Mosaic law, it
referred to the formal dissolution of marriage through a written
certificate (Deuteronomy 24:1). Jesus clarified that, while permitted,
divorce contradicted God’s ideal.
- Sexual
Immorality (Porneia in Greek): This encompasses adultery,
fornication, and other sexual sins that violate the marital bond. Jesus
permits divorce only in cases of porneia:
- “But I say to
you that everyone who divorces his wife, except for the reason of
unchastity, makes her commit adultery; and whoever marries a divorced
woman commits adultery.” (Matthew 5:32)
Context of Matthew 5:32
In the Sermon on the Mount, Jesus was addressing a Jewish audience deeply
familiar with the Mosaic Law. At that time, the Pharisees often exploited
Deuteronomy 24:1-4 to justify divorces for trivial reasons, such as a wife’s
cooking or appearance.
Jesus confronts this misuse by reiterating God’s original design for
marriage. His teaching highlighted the sanctity of marriage as a lifelong
covenant and warned against using legal loopholes to escape marital
commitments. By stating that divorce, except for sexual immorality (porneia),
leads to adultery, Jesus was not adding undue condemnation but upholding God’s
standard while revealing the heart behind the law.
Jesus’ Emphasis on Grace
- Salvation by
Grace:
- “For by grace
you have been saved through faith; and that not of yourselves, it is the
gift of God; not as a result of works, so that no one may boast.” (Ephesians
2:8-9)
- “Therefore
there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1)
Context of 1 Corinthians 6:9-11
Paul addresses the Corinthian church, which was struggling with sexual
immorality and other sins. He reminds them of God’s moral standards and the
transformative power of the Gospel:
- “Or do you not
know that the unrighteous will not inherit the kingdom of God? Do not be
deceived; neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards,
nor revilers, nor swindlers, will inherit the kingdom of God. Such were
some of you; but you were washed, but you were sanctified, but you were
justified in the name of the Lord Jesus Christ and in the Spirit of our
God.” (1 Corinthians 6:9-11)
Paul’s emphasis is twofold:
- God’s Standard: Adultery and
sexual immorality are serious sins that violate God’s design for marriage.
- Grace and
Redemption: Paul reassures believers that even those who once lived in such
sins can be forgiven and transformed through Jesus Christ.
This shows us that salvation is based on God’s grace, not human
perfection. For those in second marriages, repentance and honoring their
current covenant align with biblical teachings on redemption and faithfulness.
New Covenant vs the Old
“Behold, days are coming,” declares
the LORD, “when I will make a new covenant with the house of Israel and the
house of Judah, not like the covenant which I made with their fathers on the
day I took them by the hand to bring them out of the land of Egypt, My covenant
which they broke, although I was a husband to them,” declares the LORD. “For
this is the covenant which I will make with the house of Israel after those
days,” declares the LORD: “I will put My law within them and write it on their
heart; and I will be their God, and they shall be My people. “They will not
teach again, each one his neighbor and each one his brother, saying, ‘Know the
LORD,’ for they will all know Me, from the least of them to the greatest of
them,” declares the LORD, “for I will forgive their wrongdoing, and their sin I
will no longer remember.”
(Jeremiah 31:31-34)
The old covenant was established upon man’s faithfulness to obey the law.
The new covenant is established upon God’s faithfulness to justify us by our
faith in Jesus Christ. The old covenant failed because it was predicated upon
man. The new covenant will stand because it is predicated upon God’s work.
And in the same way He took the cup after they had eaten, saying, “This cup, which is poured out for you, is the new
covenant in My blood.
(Luke 22:20)
Conclusion
Both Matthew 5:32 and 1 Corinthians 6:9-11 affirm God’s
standard for marriage and sexual purity while underscoring His grace and
forgiveness for those who repent. Salvation and eternal life are grounded in
faith in Christ, not marital status or past mistakes.
“For I am convinced that neither death, nor life, nor angels, nor
principalities, nor things present, nor things to come, nor powers, nor height,
nor depth, nor any other created thing, will be able to separate us from the
love of God, which is in Christ Jesus our Lord.” (Romans 8:38-39)
If you have divorced due to abuse and remarried, the
key is to approach God with a repentant heart, seeking His forgiveness for any
sins committed and committing to honor Him in your current marriage. 2
Corinthians 5:17 reminds us, "Therefore if anyone is in Christ, he is a
new creature; the old things passed away; behold, new things have come."
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